Reflect on your year

How's your year been?

What's given you joy this year?

What's brought you down this year?

Those are three questions I think are good to ask when the year ends - of people you care about and of yourself.

When I ask the question about what gave me joy in a year, I go through my Google calendar, my journal, my blogs and my social media posts, and I make a list - I write it out. And it always turns out that good things happened that I had forgotten: some movie I saw that I found delightful. Some outing I had with someone I hadn't seen in a long while. Some hike. Some one-day motorcycle ride. I find myself thinking over and over again, "Oh yeah, that happened..." I always feel better after I do this, even if the year has been a particularly bad one.

The last question is easier to answer - no need to go looking for what brought me down, because I haven't forgotten most of it. Sometimes I list that too, sometimes not. Sometimes, I have found a list like that in a journal, read through the things, and none of them matter anymore, at all,and that is a comfort - to see that something so dire five years ago doesn't matter now. Or seeing something bad and being reminded that I survived it, that I got through it, even if it left a scar.

I know that our ideas about the start of a year are artificial, entirely man-made: yes, a year is the time the Earth goes around the Sun, that's real, that's not made up, but our starting point is artificially chosen - there's no official start and end time for a year, from a scientific perspective. Humanity could have chosen the year to start at the height of summer's heat in the Northern Hemisphere. It didn't, for logical reasons: new things start at birth, and as we see things being born and reborn all around us in nature as Winter turns to Spring, humanity's choice of when a year stops or starts makes sense.

I like metaphors. I think I especially like them now, as an atheist, far more than in my younger days because, when I was trying to be a Christian in those younger days, the religion was taught to me literally, without many metaphors, and when I realized this, I also realized just how much richer stories are when we see deeper meanings in them, when we look for wisdom, not just rules. I remember as a youth being taught the story of the loaves and fishes, a story mentioned in all four Gospels, as merely a miracle by God on Earth; I was 25 when I heard someone tell the story as an encouragement to share, because if we pool our resources, we have all we need to take care of everyone - and more - and that the acts of young people do matter, can make a difference, are needed. De-emphasizing the divine, the superpower and, instead, looking at the metaphors, the implied lessons, made the story so much more, and I felt much more connected to the storytellers who made up the story, because I think it's the metaphor that was important to them more than the divine.

So I like adhering to the common human practice of seeing the year coming to an end in winter, of thinking of life metaphorically and this marking the end of a chapter, and as it dies out, new things are born, plants are renewed, and maybe I can revitalize in some ways. 

Happy Reflecting. Happy New Year.

calendars & holy days

Christians follow a liturgical calendar based on the supposed life of Jesus Christ, celebrating events like the "Immaculate Conception" of Mary, the divine congratulations to Mary that she was pregnant with Jesus, the birth of Jesus, the Baptism of Jesus, the birth of Jesus (Christmas), etc.

The Hebrew or Jewish calendar compiles the dates for Jewish holidays, for the appropriate public reading of Torah portions and for the undertaking various ceremonies, like Purim, Passover, Rosh Hashanah, Yom Kippur, etc.

The Islamic calendar is a lunar calendar compiles the dates for Islamic holidays and associated rituals, like the Islamic New Year, the martyrdom of Husayn ibn Ali, the grandson of Muhammad, and his followers, the birth of the Prophet, the start of Ramadan, the end of Ramadan, the start of Hajj, etc.

Hindus, Buddhists, B'hais, Sikhs and various other religions all have calendars they follow that tell them what ceremony or ritual they need to do when. Some follow a solar calendar and some follow a lunar calendar and some follow a mix of the two.

Do atheists follow a ceremonial calendar? Some do. Many atheists buy a tree for Christmas, both because it's a tradition they grew up with and because the roots of that ritual aren't Christian but, in fact, pagan. Some atheists fast during Ramadan, in solidarity with their family and their community.

Maybe we should also celebrate the days of the week, to demonstrate just how many religions we have abandoned and to remake them into days where we explore scientific wonders and celebrate, and question, humanity:

• For Monday, we could celebrate the Moon, since the day is named for the Moon. We could talk about how the moon controls the tides, what happens during lunar eclipse, why there are phases of the moon, and on and on. 
• Tuesday is derived from Old English Tiwesdæg and Middle English Tewesday, meaning "Tīw's Day", the day of Tiw or Týr, the god of single combat, and law and justice in Norse mythology. Tiw is equated with Mars, hence the names for this day in other languages: Martes in Spanish, Mardi in French, etc. So, on Tuesday, we talk about the horrors of war and what justice really means and how to pursue it, with reason and ethics. 
• Wednesday is derived from Old English and Middle English words that mean "day of Woden", reflecting a pre-Christian religion practiced by the Anglo-Saxon tribes of the region. In other languages, miércoles in Spanish or mercredi in French or mercoledì in Italian, the day's name is for Mercury, God of War. That presents a problem, since we spent Tuesday talking about war. So on Wednesday, let's talk about peace. 
• For Thursday, of course, we would celebrate Thor! And as a big fan of Marvel movies, I'm totally down with doing that! We'll all dress like Thor or any member of the Marvel universe. 
• For Friday, we would celebrate the "day of Frige", which comes from the Old English Frīġedæġ, or Frīatag in Old High German, or Freitag in Modern German, and vrijdag in Dutch - the result of combining the Old English goddess Frigg with the Roman goddess Venus. Since Venus was the goddess of love, Friday is going to be all about love. And, really, isn't it already?   
• For Saturday, we would celebrate "Saturn's Day." I say we talk about why Saturn is the most beautiful planet in the solar system. 
• And for Sunday, of course we could celebrate the Sun. We would talk about the Sun in cultural representations, sunspots, how suns are formed, what the gravitational pull of the Sun really means, and on and on. 

When all is said and done, let's keep the Thor in Thursday, okay?