Atheists have their genesis in different places: some atheists are brought up in a family that is entirely secular, with no religious belief at all, and that lack of belief in a magical invisible friend, or group of friends, sticks for life. Others are brought up within a religious family, either marginally or deeply religious, and either reject that religious belief at some point or it just never takes hold.
Either way, whatever their origins, many atheists contemplate and create - and continually re-visit - a moral structure through which they can ponder life’s ethical and philosophical questions and human behavior. It's not true of all atheists, but many of us are on a continual journey of questions and exploration and considerations.
As I've said in many blogs, one of the things that lead me away from the religion I was brought up in, Christianity, was the lack of emphasis on good works being fundamental to the practice of Christianity, and the lack of emphasis on being happy in this life here on Earth.
For by grace are ye saved through faith; and that not of yourselves:
it is the gift of God: not of works, lest any man should boast.
Ephesians 2:8-9
According to the Bible, to be close to God - which is the only thing we should be focused on - and to gain happiness after death - as gaining in this life is not important - is possible only through faith in Jesus Christ as Lord and Savior, rather than by human effort or good works. Baptism, church membership or church attendance, sacraments, or even being kind - I was taught, as a Baptist, that none of these were fundamentally important - they are nice, but not at all, ultimately, necessary. And your soul, your salvation, is more important than feeding the hungry, helping the sick, or being a positive force in your community.
What always got downplayed in the church sermons and Sunday school and Vacation Bible School classes I attended was
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.
Matthew 22:37-39
It just never felt right to me to downplay the importance of kindness to others as a fundamental part of a righteous life. By contrast, empathy and compassion has always felt right to me. The story that stood out to me most in the Bible as a child and teen, that always resonated with me, was the story of the Good Samaritan (Luke 10:25-37).
And make no mistake: while compassion and kindness and justice all feel so right to me as moral guides, they are not always easy. In fact, most of the time, they don't feel easy. I don't always benefit when I show empathy and compassion or when I engage in acts that I believe are a part of pursuing a just society. In fact, I've been burned quite a few times as a result of being kind or considerate or pursuing justice, by putting myself out there to help someone or a cause, and as I grow older, I hesitate more and more before I decide my help is needed. Yet, I keep doing it, because I just cannot get away from an overwhelming compulsion to do so.
As I said in an earlier blog, I believe morality comes from our human capacity for empathy and from reality. My morality is rooted in
a sense of compassion that most humans are born with (the exception being sociopaths). It's also rooted in my logic: kindness makes sense. Justice makes sense. Equity makes sense. The benefits of kindness, justice and equity, in the long run, are worth the work. I get a personal benefit from a healthy community that I contribute to which, in a way, makes thinking communally a selfish interest.
And all this is my very long-winded way of saying: wear a fucking mask. đ·
And #BlackLivesMatter.
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